Why We Wrote Seattle in Black and White
This website is a summary of Seattle CORE's activities, taken from our book, Seattle in Black and White: The Congress of Racial Equality and the Fight for Equal Opportunity.
National CORE, founded on the principles of nonviolence and passive resistance, established "Rules for Action" setting forth very specific rules of behavior and procedures that had to be followed by any group identified as a CORE chapter. We were required to maintain our dignity at all times, appearing "respectable" so that our demands would be taken seriously and worthy of response and corrective action.
Tackling Seattle problems as a CORE chapter required following CORE rules: Investigate, Document, Negotiate, Take direct action. First investigate. Document the facts. Then negotiate with whoever has the power to correct the situation. If unsuccessful in negotiations, then take direct action that could be dramatic but must be nonviolent. Seattle CORE's direct action projects took many forms including boycotts, picketing, shop-ins and sit-ins while informing the public of our goal of achieving equality of opportunity.
It was not just a matter of paying a yearly $2.00 membership fee. To become an ACTIVE member of CORE each person was required to attend an orientation session and make a commitment to non-violence. Then there was a one-month probation period before that person was voted into the chapter by two-thirds of the active members. There was an expectation that active members would walk a picket line, sit-in, doorbell, or be available for any number of direct action projects. CORE was not a "club" it was a movement to bring about change and end discrimination.
Top of page photo credit: Bettylou Valentine personal collection.
Photo Credits: CORE, Matson Collection.
This website is a summary of Seattle CORE's activities, taken from our book, Seattle in Black and White: The Congress of Racial Equality and the Fight for Equal Opportunity.
Author Photo Credit: Courtesy of Walter Bodle.
We four authors, from left to right - Maid Adams, Joan Singler, Jean Durning, and Bettylou Valentine - and hundreds of other committed people lived through an intense time in Seattle's history, and in the history of America. It is important history that needed to be recorded. We became aware that many people know little of what happened in Seattle fifty years ago.
In yearly observance of Martin Luther King's birthday and the celebration of Black History Month, references to the civil rights struggle usually reflect stories of Martin Luther King, Jr. in jail, or the Montgomery bus boycott, or students involved in the North Carolina sit-ins. Today's teachers and reporters know little of the challenges faced by a multi-racial group called the Congress of Racial Equality (CORE) and what actions it took that drastically changed Seattle's Black and White communities.
What happened in the 60s in Seattle was connected to the battles being raged in the South. The Freedom Rides that began in May of 1961 and ended in beatings, burning of the Freedom Rider's bus and imprisonment of over 400 people motivated caring people across this country to get involved. There is no question that the burning bus was the "spark" that ignited a movement.
This "spark" reached all across the country from the east coast to the mid-west and certainly the West Coast. In just two years, more than 25 CORE chapters were created in California, Oregon and Washington. In Seattle, hundreds of members of CORE planned and carried out direct action campaigns to end discrimination in housing, employment, education and, yes, police brutality.
Many CORE members, committed to ending discrimination back in the 60s, could have written this story. But it was we four women who took on the task of filling this void in Seattle's history. We were actively involved from the founding of CORE until the end of the organization.
Researching and writing Seattle in Black and White took more than eight years. It includes our combined memories of events along with interviews and many years of finding and reading old files and clippings.
Note: The authors have used the word "Negro," the correct term at the time, to introduce readers to the 60s. Later, as the language evolved we used "African-American" and "Black" which are more familiar to people today.
You may contact Maid Adams directly at: (206) 748-7289.
You may contact Jean Durning or Joan Singler via email: Send Us An E-mail.
Bettylou Valentine died in January 2014.